401. Ký Sự về Trưởng Lão Tissametteyya

“Pabbhārakūṭaṁ nissāya,

sobhito nāma tāpaso;

Pavattaphalaṁ bhuñjitvā,

vasati pabbatantare.

Aggiṁ dāruṁ āharitvā,

ujjālesiṁ ahaṁ tadā;

Uttamatthaṁ gavesanto,

brahmalokūpapattiyā.

Padumuttaro lokavidū,

āhutīnaṁ paṭiggaho;

Mamuddharitukāmo so,

āgacchi mama santike.

‘Kiṁ karosi mahāpuñña,

dehi me aggidārukaṁ;

Ahamaggiṁ paricare,

tato me suddhi hohiti’.

‘Subhaddako tvaṁ manuje,

devate tvaṁ pajānasi;

Tuvaṁ aggiṁ paricara,

handa te aggidārukaṁ’.

Tato kaṭṭhaṁ gahetvāna,

aggiṁ ujjālayī jino;

Na tattha kaṭṭhaṁ pajjhāyi,

pāṭiheraṁ mahesino.

‘Na te aggi pajjalati,

āhutī te na vijjati;

Niratthakaṁ vataṁ tuyhaṁ,

aggiṁ paricarassu me’.

‘Kīdiso so mahāvīra,

aggi tava pavuccati;

Mayhampi kathayassetaṁ,

ubho paricarāmase’.

‘Hetudhammanirodhāya,

kilesasamaṇāya ca;

Issāmacchariyaṁ hitvā,

tayo ete mamāhutī’.

‘Kīdiso tvaṁ mahāvīra,

kathaṁ gottosi mārisa;

Ācārapaṭipatti te,

bāḷhaṁ kho mama ruccati’.

‘Khattiyamhi kule jāto,

abhiññāpāramiṁ gato;

Sabbāsavaparikkhīṇo,

natthi dāni punabbhavo’.

‘Yadi buddhosi sabbaññū,

pabhaṅkara tamonuda;

Namassissāmi taṁ deva,

dukkhassantakaro tuvaṁ’.

Pattharitvājinacammaṁ,

nisīdanamadāsahaṁ;

Nisīda nātha sabbaññu,

upaṭṭhissāmahaṁ tuvaṁ.

Nisīdi bhagavā tattha,

ajinamhi suvitthate;

Nimantayitvā sambuddhaṁ,

pabbataṁ agamāsahaṁ.

Khāribhārañca pūretvā,

tindukaphalamāhariṁ;

Madhunā yojayitvāna,

phalaṁ buddhassadāsahaṁ.

Mama nijjhāyamānassa,

paribhuñji tadā jino;

Tattha cittaṁ pasādesiṁ,

pekkhanto lokanāyakaṁ.

Padumuttaro lokavidū,

āhutīnaṁ paṭiggaho;

Mamassame nisīditvā,

imā gāthā abhāsatha.

‘Yo maṁ phalena tappesi,

pasanno sehi pāṇibhi;

Tamahaṁ kittayissāmi,

suṇātha mama bhāsato.

Pañcavīsatikkhattuṁ so,

devarajjaṁ karissati;

Sahassakkhattuṁ rājā ca,

cakkavattī bhavissati.

Tassa saṅkappamaññāya,

pubbakammasamaṅgino;

Annaṁ pānañca vatthañca,

sayanañca mahārahaṁ.

Puññakammena saṁyuttā,

nibbattissanti tāvade;

Sadā pamudito cāyaṁ,

bhavissati anāmayo.

Upapajjati yaṁ yoniṁ,

devattaṁ atha mānusaṁ;

Sabbattha sukhito hutvā,

manussattaṁ gamissati.

Ajjhāyako mantadharo,

tiṇṇaṁ vedāna pāragū;

Sambuddhaṁ upagantvāna,

arahā so bhavissati’.

Yato sarāmi attānaṁ,

yato pattosmi viññutaṁ;

Bhoge me ūnatā natthi,

phaladānassidaṁ phalaṁ.

Varadhammamanuppatto,

rāgadose samūhaniṁ;

Sabbāsavaparikkhīṇo,

natthi dāni punabbhavo.

Kilesā jhāpitā mayhaṁ,

bhavā sabbe samūhatā;

Nāgova bandhanaṁ chetvā,

viharāmi anāsavo.

Svāgataṁ vata me āsi,

mama buddhassa santike;

Tisso vijjā anuppattā,

kataṁ buddhassa sāsanaṁ.

Paṭisambhidā catasso,

vimokkhāpi ca aṭṭhime;

Chaḷabhiññā sacchikatā,

kataṁ buddhassa sāsanaṁ”.

Itthaṁ sudaṁ āyasmā tissametteyyo thero imā gāthāyo abhāsitthāti.

Tissametteyyattherassāpadānaṁ paṭhamaṁ.

Walt 3891 The ascetic named Sobhita
was living amidst the mountains,
near the top of a mountain slope,
eating only wild fruits he found. Verse 1

Walt 3892 After bringing some fire and wood,
I am causing it to blaze up,
seeking the ultimate goal of
being reborn in Brahma’s world. Verse 2

Walt 3893 Padumuttara, World-Knower,
Sacrificial Recipient,
with a desire to lift me up,
did come into my presence then. Verse 3

Padumuttara Buddha:

Walt 3894“Why are you working, merit-filled
one? Give the fire and wood to me.
I will worship the fire and then
it will be purity for me.” Verse 4

Protagonist:

Walt 3895“You are very fortunate, Sir,
you understand, O divine one.
You attend to the fire for me;
here then is the fire and the wood.” Verse 5

Walt 3896 After that, taking the firewood,
the Victor caused the fire to blaze
without burning the firewood there:
a marvel wrought by the Great Sage. Verse 6

Padumuttara Buddha:

Walt 3897“This fire of yours is not burning;
your oblation does not exist;
this vow of yours is meaningless;
you should worship this fire of mine.” Verse 7

Protagonist:

Walt 3898“What sort of fire, O Great Hero,
is that one that you speak about?
You should tell that to me as well;
we’ll both worship that fire of yours.” Verse 8

Padumuttara Buddha:

Walt 3899“Cessation of things with causes,
the burning up of defilements,
and giving up anger and hate:
those three things are my oblations.” Verse 9

Protagonist:

Walt 3900“What sort are you, O Great Hero?
What is your clan, O Happy One?
Your procedure for practicing
is extremely pleasing to me.” Verse 10

Padumuttara Buddha:

Walt 3901“I’m born in a warrior clan,
master of special knowledges.
All defilements are exhausted;
now there will be no more rebirth.” Verse 11

Protagonist:

Walt 3902“If you’re a Buddha, All-Knower,
Light-Maker, Darkness-Dispeller,
then I shall praise you, Divine One;
you are the Ender of Dis-ease.” Verse 12

Walt 3903 Spreading out my deer-leather robe,
I gave a place for him to sit.
“Please sit there, O Omniscient One;
and I shall then attend on you.” Verse 13

Walt 3904 The Blessed One did sit down there,
on that deer-leather, well spread out.
Inviting him, the Sambuddha,
I then went into the mountains. Verse 14

Walt 3905 Having filled up a shoulder-bag,
I brought some wild mangosteen fruit.
Having mixed it up with honey,
I gave that fruit to the Buddha. Verse 15

Walt 3906 While I meditated on him,
the Victor then consumed that fruit.
I brought pleasure to my heart there,
gazing upon the World-Leader. Verse 16

Walt 3907 Padumuttara, World-Knower,
Sacrificial Recipient,
still sitting in my hermitage,
then spoke these verses about me: Verse 17

Padumuttara Buddha:

Walt 3908“He who regaled me with this fruit,
feeling well-pleased by his own hands,
I shall relate details of him;
all of you listen to my words: Verse 18

Walt 3909 Twenty-five times in the future,
he will exercise divine rule.
A thousand times he’ll be a king,
a king who turns the wheel of law. Verse 19

Walt 3910 For him, endowed with past karma,
discerning what he is thinking,
there will be food and drink and clothes
and beds which are very costly. Verse 20

Walt 3911 He will be reborn all the time
conforming with his good karma;
this one is going to be happy
and always free of affliction. Verse 21

Walt 3912 In whichever womb he’s reborn,
whether it’s human or divine,
being happy in every place,
he will attain the human state. Verse 22

Walt 3913 A scholar and mantra-knower,
a master of the three Vedas,
having approached the Sambuddha,
he’s going to become an arahant.” Verse 23

Protagonist:

Walt 3914As far as I recall my lives,
as long as I have had knowledge,
there is no lack of wealth for me:
that is the fruit of giving fruit. Verse 24

Walt 3915 Attaining the supreme Teaching,
I slew all my lust and hatred;
all defilements are exhausted;
now there will be no more rebirth. Verse 25

Walt 3916 My defilements are now burnt up;
all new existence is destroyed.
Like elephants with broken chains,
I am living without constraint. Verse 26

Walt 3917 Being in Best Buddha’s presence
was a very good thing for me.
The three knowledges are attained;
I have done what the Buddha taught! Verse 27

Walt 3918 The four analytical modes,
and these eight deliverances,
six special knowledges mastered,
I have done what the Buddha taught! Verse 28

Thus indeed Venerable Tissa-metteyya Thera spoke these verses.

The legend of Tissa-metteyya Thera is finished.