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```json { "title": "Các Danh Hiệu của Sakka", "content": "如是我聞：
一時，佛在舍衛國祇樹給孤T 0384c12獨園。爾時，有一比丘往到佛所，頂禮佛足，在T 0384c13一面立。白佛言：「世尊！云何名帝釋？云何作帝T 0384c14釋相？」佛告比丘：「帝釋本在人中，所有布施，生T 0384c15純信心，信心施於貧窮、沙門、婆羅門等。其所T 0384c16施時，施漿飲食，種種餚饍，種種華鬘，種種諸T 0384c17香，燒香、塗香，財帛床榻。以是因緣。時諸天等T 0384c18名為帝釋。」
比丘復白佛：「何故名帝釋為富蘭T 0384c19但那？」佛告比丘：「帝釋昔在人中，施無厭足，數T 0384c20數施故，諸天號名為富蘭但那。」
「以何因緣，復T 0384c21名帝釋為摩佉婆？」佛告比丘：「帝釋本作婆羅T 0384c22門，名摩佉婆。」
又問：「復何因緣，名婆娑婆？」佛T 0384c23言：「數數常以衣服施沙門、婆羅門，以是緣故，T 0384c24名婆娑婆。」
又問：「復何因緣，名憍尸迦？」佛告比T 0384c25丘：「帝釋本為人時，姓憍尸迦，故名憍尸迦。」T 0384c26「復何因緣，名舍脂夫？」佛告比丘：「帝釋娶毘T 0384c27摩質多羅阿修羅王女，名舍脂。」
又問：「復以T 0384c28何緣，名為千眼？」佛告比丘：「帝釋本為人時，T 0384c29極大聰明，斷事之時，須臾之間，能斷千事，以T 0385a01是因緣，故名千眼。」
「復以何緣，名因陀羅？」佛告T 0385a02比丘：「帝釋居天王位，斷理天事故，名因陀羅。」
T 0385a03爾時，世尊告比丘：「能具上七事，以是緣故，諸T 0385a04天號曰帝釋。」
佛說是已，諸比丘聞佛所說，歡T 0385a05喜奉行。
T 0385a06SC 1Thus have I heard, once, the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Park.
SC 2At that time there was a monk who approached, paid homage at his feet, stood to one side and said to the Buddha: “World-honored One, where does the name ‘Sakka’ come from? What are the characteristics of Sakka?”
SC 3The Buddha told the monk: “Originally, when Sakka was still a human being, he generously made offerings, led a pure life, and his mind was faithful. With a faithful mind he made offerings to the poor, renunciants, brāhmaṇas, and so on. When he made offerings, he offered drinks and refreshments, all kinds of hard and soft food, all kinds of garlands, all kinds of fragrance, incense, perfume, riches, and bedding. For this reason the gods called him Sakka.”
SC 4Again the monk addressed the Buddha: “Why is Sakka called ‘Purindada’?”
SC 5The Buddha told the monk: “When Sakka, in former times, was born as a human being, he untiringly made offerings. Again and again he made offerings, therefore the gods called him by the name ‘Purindada’ He who gives repeatedly.”
SC 6Again the monk addressed the Buddha: “And for what reason is Sakka also called ‘Maghavā’?”.
SC 7The Buddha told the monk: “Sakka was originally a brāhmaṇa called ‘Maghavā.’”
SC 8Again the monk asked: “For what reason is he called ‘Vāsava’?”
SC 9The Buddha said: “Because again and again he offered clothes to renunciants and brāhmaṇas. For that reason he was called ‘Vāsava’ the Clother.”
SC 10Again the monk asked: “For what reason is he called ‘Kosiya’?”
SC 11The Buddha said: “Because originally when Sakka was a human being, his clan-name was “Kosiya.” Therefore he is called ‘Kosiya.’”
“And why is he called ‘Sujampati’?”
SC 12The Buddha told the monk: “Sakka married Sujā the daughter of the asura king Vepacitti. Therefore he is known as ‘Sujampati’ Sujā’s husband.”
“And why is he called ‘Thousand-Eyed’?”
SC 13The Buddha told the monk: “When Sakka was a human being, he was extremely intelligent. When he had to make decisions, he could decide a thousand things in a short time. For that reason he is called ‘Thousand Eyed.’”
“And why is he called ‘Indra’?”
SC 14The Buddha told the monk: “Sakka holds the position of king of gods, he is in charge of their affairs. Therefore he is called ‘Indra.’”
SC 15At that time the World-honored One said to the monk: “He was able to fulfill the seven duties mentioned above. Because of that, the other gods call him ‘Sakka.’”
SC 16When the Buddha had finished, the monks, having listened to what he had said, were happy and remembered it well.
SC 1Thus have I heard, once, the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Park.
SC 2At that time there was a monk who approached, paid homage at his feet, stood to one side and said to the Buddha: “World-honored One, where does the name ‘Sakka’ come from? What are the characteristics of Sakka?”
SC 3The Buddha told the monk: “Originally, when Sakka was still a human being, he generously made offerings, led a pure life, and his mind was faithful. With a faithful mind he made offerings to the poor, renunciants, brāhmaṇas, and so on. When he made offerings, he offered drinks and refreshments, all kinds of hard and soft food, all kinds of garlands, all kinds of fragrance, incense, perfume, riches, and bedding. For this reason the gods called him Sakka.”
SC 4Again the monk addressed the Buddha: “Why is Sakka called ‘Purindada’?”
SC 5The Buddha told the monk: “When Sakka, in former times, was born as a human being, he untiringly made offerings. Again and again he made offerings, therefore the gods called him by the name ‘Purindada’ He who gives repeatedly.”
SC 6Again the monk addressed the Buddha: “And for what reason is Sakka also called ‘Maghavā’?”.
SC 7The Buddha told the monk: “Sakka was originally a brāhmaṇa called ‘Maghavā.’”
SC 8Again the monk asked: “For what reason is he called ‘Vāsava’?”
SC 9The Buddha said: “Because again and again he offered clothes to renunciants and brāhmaṇas. For that reason he was called ‘Vāsava’ the Clother.”
SC 10Again the monk asked: “For what reason is he called ‘Kosiya’?”
SC 11The Buddha said: “Because originally when Sakka was a human being, his clan-name was “Kosiya.” Therefore he is called ‘Kosiya.’”
“And why is he called ‘Sujampati’?”
SC 12The Buddha told the monk: “Sakka married Sujā the daughter of the asura king Vepacitti. Therefore he is known as ‘Sujampati’ Sujā’s husband.”
“And why is he called ‘Thousand-Eyed’?”
SC 13The Buddha told the monk: “When Sakka was a human being, he was extremely intelligent. When he had to make decisions, he could decide a thousand things in a short time. For that reason he is called ‘Thousand Eyed.’”
“And why is he called ‘Indra’?”
SC 14The Buddha told the monk: “Sakka holds the position of king of gods, he is in charge of their affairs. Therefore he is called ‘Indra.’”
SC 15At that time the World-honored One said to the monk: “He was able to fulfill the seven duties mentioned above. Because of that, the other gods call him ‘Sakka.’”
SC 16When the Buddha had finished, the monks, having listened to what he had said, were happy and remembered it well.