26.10. Uẩn

Sāvatthinidānaṁ.

“Yo kho, bhikkhave, rūpassa uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo, rogānaṁ ṭhiti, jarāmaraṇassa pātubhāvo.

Yo vedanāya …

yo saññāya …

yo saṅkhārānaṁ …

yo viññāṇassa uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo, rogānaṁ ṭhiti, jarāmaraṇassa pātubhāvo.

Yo ca kho, bhikkhave, rūpassa nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho, rogānaṁ vūpasamo, jarāmaraṇassa atthaṅgamo.

Yo vedanāya …

yo saññāya …

yo saṅkhārānaṁ …

yo viññāṇassa nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho, rogānaṁ vūpasamo, jarāmaraṇassa atthaṅgamo”ti.

Dasamaṁ.

Uppādavaggo paṭhamo.

Tassuddānaṁ

Cakkhu rūpañca viññāṇaṁ,

phasso ca vedanāya ca;

Saññā ca cetanā taṇhā,

dhātu khandhena te dasāti.

Uppādasaṁyuttaṁ samattaṁ.

At Sāvatthī.

“Mendicants, the arising, continuation, and manifestation and regeneration of form is the arising of suffering, the continuation of diseases, and the manifestation of old age and death.

The arising, continuation, and manifestation and regeneration of feeling,

perception,

choices,

and consciousness is the arising of suffering, the continuation of diseases, and the manifestation of old age and death.

The cessation, settling, and disappearance of form is the cessation of suffering, the settling of diseases, and the disappearance of old age and death.

The cessation, settling, and ending of feeling,

perception,

choices,

and consciousness is the cessation of suffering, the settling of diseases, and the disappearance of old age and death.”

The Linked Discourses on arising are complete.