45.121. Hướng Ðông (1-6)

“Seyyathāpi, bhikkhave, gaṅgā nadī samuddaninnā samuddapoṇā samuddapabbhārā;

evameva kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro.

Kathañca, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro?

Idha, bhikkhave, bhikkhu sammādiṭṭhiṁ bhāveti amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ …pe… sammāsamādhiṁ bhāveti amatogadhaṁ amataparāyanaṁ amatapariyosānaṁ.

Evaṁ kho, bhikkhave, bhikkhu ariyaṁ aṭṭhaṅgikaṁ maggaṁ bhāvento ariyaṁ aṭṭhaṅgikaṁ maggaṁ bahulīkaronto nibbānaninno hoti nibbānapoṇo nibbānapabbhāro”ti.

Paṭhamaṁ.

“Mendicants, the Ganges river slants, slopes, and inclines to the ocean.

In the same way, a mendicant who develops and cultivates the noble eightfold path slants, slopes, and inclines to extinguishment.

And how does a mendicant who develops the noble eightfold path slant, slope, and incline to extinguishment?

It’s when a mendicant develops right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion, whose objective, destination, and culmination is freedom from death.

That’s how a mendicant who develops and cultivates the noble eightfold path slants, slopes, and inclines to extinguishment.”