46.99–110

“Seyyathāpi, bhikkhave, ye keci balakaraṇīyā kammantā karīyan”ti vitthāretabbaṁ.

Balakaraṇīyavaggo ekādasamo.

Tassuddānaṁ

Balaṁ bījañca nāgo ca,

rukkho kumbhena sūkiyā;

Ākāsena ca dve meghā,

nāvā āgantukā nadīti.

(Balakaraṇīyavaggo bojjhaṅgasaṁyuttassa bojjhaṅgavasena vitthāretabbo.)

46.99. Strength

i. Seclusion

Thus have I heard:

Once the Exalted One was staying near Sāvatthī.

Then the Exalted One addressed the monks, saying:

“Monks.”

“Yes, lord,” replied those monks to the Exalted One.

The Exalted One said:

“Just as, monks, whatsoever deeds requiring strength are done, all of them are done in dependence on the earth, with the earth for their support, even so a monk, depending on virtue, supported by virtue, cultivates the seven limbs of wisdom, makes much, of the seven limbs of wisdom.

And how does a monk, depending on virtue, supported by virtue, cultivate the seven limbs of wisdom, make much, of the seven limbs of wisdom?

Herein a monk cultivates the limb of wisdom that is mindfulness, which is based on seclusion, on dispassion, on cessation, which ends in self-surrender.

He cultivates the limb of wisdom that is investigation of the Norm, which is based on seclusion, on dispassion, on cessation, which ends in self-surrender.

He cultivates the limb of wisdom that is energy, which is based on seclusion, on dispassion, on cessation, which ends in self-surrender.

He cultivates the limb of wisdom that is zest, which is based on seclusion, on dispassion, on cessation, which ends in self-surrender.

He cultivates the limb of wisdom that is tranquillity, which is based on seclusion, on dispassion, on cessation, which ends in self-surrender.

He cultivates the limb of wisdom that is concentration, which is based on seclusion, on dispassion, on cessation, which ends in self-surrender.

He cultivates the limb of wisdom that is equanimity, which is based on seclusion, on dispassion, on cessation, which ends in self-surrender.

That is how a monk depending on virtue, supported by virtue, cultivates the seven limbs of wisdom, makes much, of the seven limbs of wisdom.”

ii. Ending in Restraint of Passion

“Just as, monks, whatsoever deeds requiring strength are done, all of them are done in dependence on the earth, with the earth for their support, even so a monk, depending on virtue, supported by virtue, cultivates the seven limbs of wisdom, makes much, of the seven limbs of wisdom.

And how does a monk, depending on virtue, supported by virtue, cultivate the seven limbs of wisdom, make much, of the seven limbs of wisdom?

Herein a monk cultivates the limb of wisdom that is mindfulness, which ends in the restraint of passion, which ends in the restraint of hatred, which ends in the restraint of illusion.

He cultivates the limb of wisdom that is investigation of the Norm which ends in the restraint of passion, which ends in the restraint of hatred, which ends in the restraint of illusion.

He cultivates the limb of wisdom that is energy, which ends in the restraint of passion, which ends in the restraint of hatred, which ends in the restraint of illusion.

He cultivates the limb of wisdom that is zest, which ends in the restraint of passion, which ends in the restraint of hatred, which ends in the restraint of illusion.

He cultivates the limb of wisdom that is tranquillity, which ends in the restraint of passion, which ends in the restraint of hatred, which ends in the restraint of illusion.

He cultivates the limb of wisdom that is concentration, which ends in the restraint of passion, which ends in the restraint of hatred, which ends in the restraint of illusion.

He cultivates the limb of wisdom that is equanimity, which ends in the restraint of passion, which ends in the restraint of hatred, which ends in the restraint of illusion.

That is how a monk depending on virtue, supported by virtue, cultivates the seven limbs of wisdom, makes much, of the seven limbs of wisdom.”

iii. Ending in the Deathless

“Just as, monks, whatsoever deeds requiring strength are done, all of them are done in dependence on the earth, with the earth for their support, even so a monk, depending on virtue, supported by virtue, cultivates the seven limbs of wisdom, makes much, of the seven limbs of wisdom.

And how does a monk, depending on virtue, supported by virtue, cultivate the seven limbs of wisdom, make much, of the seven limbs of wisdom?

Herein a monk cultivates the limb of wisdom that is mindfulness, which plunges into the deathless, which has the deathless for its aim, which has the deathless for its end;

he cultivates the limb of wisdom that is investigation of the Norm, which plunges into the deathless, which has the deathless for its aim, which has the deathless for its end;

he cultivates the limb of wisdom that is energy, which plunges into the deathless, which has the deathless for its aim, which has the deathless for its end;

he cultivates the limb of wisdom that is zest, which plunges into the deathless, which has the deathless for its aim, which has the deathless for its end;

he cultivates the limb of wisdom that is tranquillity, which plunges into the deathless, which has the deathless for its aim, which has the deathless for its end;

he cultivates the limb of wisdom that is concentration, which plunges into the deathless, which has the deathless for its aim, which has the deathless for its end;

he cultivates the limb of wisdom that is equanimity, which plunges into the deathless, which has the deathless for its aim, which has the deathless for its end.

That is how a monk depending on virtue, supported by virtue, cultivates the seven limbs of wisdom, makes much, of the seven limbs of wisdom.”

iv. Ending in Nibbāna

“Just as, monks, whatsoever deeds requiring strength are done, all of them are done in dependence on the earth, with the earth for their support, even so a monk, depending on virtue, supported by virtue, cultivates the seven limbs of wisdom, makes much, of the seven limbs of wisdom.

And how does a monk, depending on virtue, supported by virtue, cultivate the seven limbs of wisdom, make much, of the seven limbs of wisdom?

Herein a monk cultivates the limb of wisdom that is mindfulness, which flows to Nibbāna, which slides to Nibbāna, which tends to Nibbāna;

he cultivates the limb of wisdom that is investigation of the Norm, which flows to Nibbāna, which slides to Nibbāna, which tends to Nibbāna;

he cultivates the limb of wisdom that is energy, which flows to Nibbāna, which slides to Nibbāna, which tends to Nibbāna;

he cultivates the limb of wisdom that is zest, which flows to Nibbāna, which slides to Nibbāna, which tends to Nibbāna;

he cultivates the limb of wisdom that is tranquillity, which flows to Nibbāna, which slides to Nibbāna, which tends to Nibbāna;

he cultivates the limb of wisdom that is concentration, which flows to Nibbāna, which slides to Nibbāna, which tends to Nibbāna;

he cultivates the limb of wisdom that is equanimity, which flows to Nibbāna, which slides to Nibbāna, which tends to Nibbāna.

That is how a monk depending on virtue, supported by virtue, cultivates the seven limbs of wisdom, makes much, of the seven limbs of wisdom.”